Selasa, 18 Januari 2011

The development of Islam in Malaysia

After Islam accepted by the court, further development is run by the scholars of religion who opened a training center called the "cottage"as pesantren in Indonesia. Inside the small hut, the students stay and study there.

Apart from giving religious instruction in the cabin, the scholars will also interact directly with communities to carry out tasks in the fields, fields, gardens and other work. So the scholars is not just a religious teacher, but also as an advisor to the family and villagers.

They became community leaders who are respected in society. Thus, Islam is growing rapidly. In fact, after independence from Britain, Islam became the official state Malaysia is guaranteed by the constitution.

Evidence of the history of Islam in Malaysia

Evidence of the history of Islam in Malaysia is characterized by the discovery of a tombstone in Kedah which is written the name of Sheikh Abdul Qadir Shah a preacher Ibn Khusyen Persian descent century AD 9th century Other historical evidence is the discovery of inscribed stone which is better known as the Stone Memorial met in Kuala Beaver, Trengganu date hijriah/1302 702 M.

But the milestone establishment of Islam in Malaysia is the time of Sultan Muzaffar Shah I of Kedah in 1303, (12th century AD) embraced Islam and became the first Malay king who converted to Islam. Then followed by the Sultan Megat Iskandar Shah who formerly named Parameswara converted to Islam after marrying a princess of the Kingdom of Samudra Pasai, Aceh.
Permaisura, a king's last Hindu kingdom of Malacca was also able to pre-Islamic heritage by a scholar who came from Jeddah named Syed Abdul Aziz or Sidi Abdul Aziz in the 14th century AD King Permaisura later renamed Muhammad Shah since.


That was when the Malacca Islamic syiar feel more powerful. Especially after King Permaisura died and was succeeded by Sultan Iskandar Shah, then replaced again by Emperor Shah Mansour. The next Sultan of Sultan Shah Alaudin I. He moved the center of government from Kampar to Johor in Malay Peninsula.

Kingdom of Malacca grow forward and become a trading center of Southeast Asia at that time were visited by the foreign traders. Shah Sultan Alaudin I came to be known as the first Sultan of Johor.

But opinions on Islam which says a new entry into Malaysia in the century historian -14 M rebutted by others such as Wan Azmi Hussain. He said that Islam first arrived in Malaysia in the first century Hijra.
 

Kamis, 23 Desember 2010

History of Islam In the City of Liverpool UK

Islam in Britain has existed since several centuries ago. Therefore, no wonder if religion that brought the Prophet Muhammad have a place in the hearts of Britons. Some places of worship was finally successful establishment.
However, lately, along with the incessant phobia against Muslims, religion is often made of precious materials ridicule by those who do not understand Islam. Even so, it did not deter someone who is given the guidance of Allah to continue voicing Islam.
In the mid-19th century, a prominent British leaders try to understand Islam. And finally, he found peace in it. Housed in a building which is now looked dull. In fact, the daily The Independent in Britain, never load the article titled "The Forgotten Champion of Islam: One Man and His Mosque" that existed on August 2, 2007 edition.
The buildings are located in the district No 8 Brougham Terrace, West Derby Street, Liverpool, England is like a house destroyed. Similarly newspaper The Independent.
Dull white-painted building with a part that looks rickety front door and back door are filled with graffiti graffiti and pigeon nests that adorn the roof of the building and fungi embedded in almost the entire surface of the wall holds a long story about Islam in the land of Queen Elizabeth II.
The building is a silent witness to the historical development of Islam in Britain in the 19th century and 20 AD It is owned by William Henry Quilliam. The Muslim community in the city of Liverpool is sensible to thank William.
Thanks to his services, syiar Islam can be extended into a city located in northwestern England. And, the Muslim community there can run a variety of worship and other activities together in a building that is adequate.
In the beginning, precisely in 1889, this William's building functioned as an Islamic center with the name of the Liverpool Muslim Institute. However, in the next development, building Liverpool Muslim Institute has also functioned as a mosque and school for the Muslim community of Liverpool. History records, it is building the first mosque and Islamic center, founded in England.
Who was the figure of William Henry Quilliam this? Wikipedia page mentions that the man born in Liverpool, 10 April 1856 came from wealthy families. His father, Robert Quilliam, was a watchmaker. Since childhood, William had to get an adequate education. By both parents he was schooled at the Liverpool Institute and the King William's College. In both these institutions, he studied law. In 1878, William began his career as a lawyer.
William grew up and raised as a Christian. New Islamic religion met when he visited the southern French region in 1882. Since then, he started a lot to learn about Islam and its teachings. His interest in Islam grew when he visited Algeria and Tunisia.
Preaching In 1887, after returning from visiting Morocco, William realized his desire to move to the religious beliefs of Islam. After converting to Islam, he changed his name to Abdullah Quilliam. By attaching the new name, William heavily promoting Islamic teachings to the people of Liverpool.
To support syiar Islam in the city of Liverpool, he took the initiative to establish a special institution for people who want to know and learn about Islam. Then, in 1889, he founded the Liverpool Muslim Institute. In order to attract residents of Liverpool, which he founded this institution remains open during Christmas.
Not only limited to Islamic information center. Abdullah then enable the Liverpool Muslim Institute building into a place of worship for the Muslim community of Liverpool. Liverpool Muslim Mosque Building Institute is able to accommodate about a hundred worshipers.
The establishment of this mosque was followed by the establishment of an Islamic college in the city of Liverpool and an orphanage named Madina House. As head of the Islamic university, Abdullah pointed Haschem Wilde and Nasrullah Warren.
Although the status of Islamic education institutions, universities, founded William was not only accept students from among the Muslim families alone. Pupils from non-Muslim families were allowed to study there. In order to attract non-Muslims to study Islam, the manager often held weekly debates and literary community.
William, who since his youth been active as a literary writer is trying to attract the sympathy of non-Muslim communities in Liverpool through literary works. The efforts gone through, to spread Islamic teachings through the work of literary and charitable institutions that he founded the sweet fruit. Within ten years of preaching, he managed to convert more than 150 native British citizens, both from the scientists, intellectuals, and community leaders.
In fact, his mother, who has spent most of his life as a Christian activist interested in Islam after reading his writings.
Various writings on Islam he is published weekly by the Islamic media Riview and The Crescent, which was published from 1893 until 1908. Both were widely circulated internationally. Daily The Independent wrote that William utilize the basement mosques as a place to print the works he wrote.
In addition, he also published three editions of a book entitled The Faith of Islam in 1899. This book has been translated into 13 languages worldwide. Queen Victoria and the ruler of Egypt are among the world leaders who have read this book.
Thanks to The Faith of Islam, in a short time the name of Abdullah Quilliam is widely known throughout the Muslim lands. Thanks to this book he also then a lot of relationships with the Muslim community in West Africa.
Thanks to this work also, he is able to receive numerous awards from the leaders of the Islamic world. He earned his Shaykh al-Islam of the Ottoman Sultan (Ottoman Turkish), Abdul Hamid II in 1894 and was appointed as a special attache of Persia for Liverpool.
He also received a number of prizes in the form of money from the leader of Afghanistan. The money he uses to finance his Islamic college in Liverpool.

British Scientists Reveal The Secret History of Islam

LONDON (Reuters CAIRO) - He's from Leeds. He shut himself from the community itself. His friends convinced him to come and see the exhibition. He came, saw tools that we have remodeled, he read the book for about two hours.
In the end he found a chair in the hall and standing on a chair and said. "Finally I have something to be proud of." Finally the boy said, "Now I feel I became a man!" he said. For many people this book is just another book, but for many young Muslims are the new identity they can be proud of. "
Professor Salim Al-Hassani of the Foundation of Science, Technology and civilization (Foundation of Science, Technology and Civilization - FSTC) is told of a young Pakistani boy who was born and educated in the United Kingdom and has been suffering from feelings of backwardness, hatred of self, an identity crisis and get lost among the group. Books ketidakberartian rescue her from the assumption that he felt it was entitled "1001 Inventions: Muslim Heritage in Our World." The book was not written to help young Muslims who despair. Instead, this was done as part of the FSTC project in the history of science that tries to shed light on the "dark ages" of Western scientific history.
"In the history books popular science we have a difference a thousand years. The history of science as it is written by Western scholars to forget the contribution of Islam to science. You did not find anything before abad15, until the Greek period," said al-Hassani. About 14 years ago this observation forced him and a group of volunteers to begin their studies in order to fill that gap. "About 10 years ago we established the foundation that has given birth to this book and related exhibition," said al-Hassani.
FSTC today consists of about 60 scientists. About 15 people work full time, about 15 part-time and the rest are volunteers. These people worked on the original manuscript of Muslim scholars or scientists who live in Muslim culture, digitally remodel their discoveries, and if possible, make real-size model from them. After 14 years working with about 15 people working round the clock, FSTC who have collected the amount of scientific information is quite impressive on the innovation introduced by the Islamic civilization. However, al-Hassani is believed that they only get a little. "When we asked the experts manuscripts, they say that there are at least 5 million manuscripts in the archives of the world. Only 50,000 of them have been done until now. In this way we can find a new name, even a new science," he told the Sunday Times.
Because al-Hassani himself is a mechanical engineer, the core of the foundation's work has been done until now has concentrated on mechanical inventions. A clock invented by Al-Jazari in the 13th century, called the Elephant Clock, attracting the attention of the group al-Hassani as it not only shows the time clock, but he also collected a symbol of the political culture of all there is civilization in that era. "Al-Jazari lived in eastern Anatolia, but he did not use a cow as a symbol, but an elephant. Gajah which is a symbol of African civilization. Al-Jazari put carpet on an elephant, this is the civilization of Iran. He used a Chinese dragon in the clock mechanism. He has a phoenix on the top of the hour, spinning and singing every half hour. Phoenix is a symbol of civilization Firaun.Serban of automated robots symbolize Saladin Muslim tradition, and craftsmanship of water in the body of an elephant using Archimedes Principle, so reminiscent of Greek civilization, " said al-Hassani. He recalls when he told former U.S. Secretary of State Condoleezza Rice about this multiperadaban approach, Rice answered through science al-Hassani and his group have created a new area for dialogue. "This is not political, nor religious. It is a neutral zone of science," he added.
1001 Inventions vs. 1001 Nights
Books and exhibition prepared by the FSTC does not cover the 1001 Inventions. That number has been selected as an antidote to the arguments of Western perceptions of Islam who remember that story from 1001 Nights, and dance oriental magic lamp Aladdin and Islam every time the word is pronounced. "We wanted to show that Islam has a 1001 other things that are tongak of our civilization today," said al-Hassani. This book introduces a name like Firnas ibn Abbas (d. 887) who produced the first flying machine, al-Jazari (d. 13th century), which produces mechanical Elephant Clock and other devices, al-Kindi (d. 873) who writes 361 works on various subjects including chemistry, logic, music and astronomy, Fatima Al-Fihri (d. 841), a female scientist who founded one of the universities in the classical era, Ibn al-Haitham (d. 1039) who wrote the principle of optics and found the camera photography, the Master Architect Mimar Sinan (d. 1588), who built the buildings of the most magnificent in the country of Turkey, and the Cheng Ho (d. 1433), Sino-Mongolian Muslim admiral who built one of the largest military fleet in human history.
This foundation not only publish books. They also send books to high schools around the world for free when it can find the necessary funding. Until now the foundation has sent more than 6,500 books to schools in the United Kingdom. They want to reach more schools. The book is accompanied by a poster to be used as educational material. Al-Hassani asked donors who are interested to visit 1001inventions.com to find out how they can contribute to this effort. Books and materials are being translated into nine languages, including European and Malay languages, Arabic and Turkish. Which version of Turkey will soon be in print, and will be slightly thicker than the original because there is the addition of Turkey and kontribusiny to science. Professsor al-Hassani is hoping to translate the material into China as well, but first he wants to start another project that will represent the contributions of scientists from China to civilization. "Chinese people's contributions are ignored as well. We must teach our children that we took the paper from China. We have to teach them about the extraordinary vessel which was built Cheng Ho. Each besranya similar to a football stadium, you know," he explains.
1001 Sports
Although al-Hassani is quite satisfied with his team that conducted the project work 1001, he thinks that science is only one area in which the contribution from Eastern countries must be heard. "We have started a new project in the sporting heritage of Muslims," he said. He said that the polo, "Sports kingdom," was first discovered by a Muslim dynasty in Persia. Al-Hassani said: "When they started this game, men and women play together. We've shown the manuscript of men and women on horses and playing together. This has two important elements: One, the home games. Second, women have become part of the game. Long before women in Europe are considered to have souls, they are a part of sporting activities in the Muslim world, "he explains. He hopes they will be ready for 1001 Sport exhibition at the 2012 London Olympics on the Muslim contribution to sports history.
"The important thing is that this is related to the characteristics of Muslims. The development of science, sports and arts in the Muslim world was not a coincidence. It is the result of understanding of Muslims in the world," he said, and by using a play on words: "The term is Arabic for sport ' riyazah '. But riyazah not mean just training the body, but also' Lust. riyazah Sufis use the term for the period of rest from worldly life and fasting. But the term is used also for mathematics: riyaziyat. Why? Because mathematics is an exercise of the mind. So riyazah in the Muslim tradition has three dimensions: body, mind and heart. It is a holistic approach behind all the inventions of Muslim scientists. "

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